Showing posts with label coconut. Show all posts
Showing posts with label coconut. Show all posts

Sunday, June 12, 2011

Coconut island people - न हि नारिकेल-द्वीप-वासिनः

COCONUT-ISLAND PEOPLE

na hi nārikéla-dvīpa-vāsinaḥ
न हि नारिकेल-द्वीप-वासिनः

“The people of Coconut Island get no understanding (or visions) of the hump when they hear the unfamiliar word cow.”

A tourist had wandered off into a remote village. There he found he had run out of money. He asked someone for an ATM machine. No one knew. He said, ‘Debit card, you know, to get cash?’ And no one was any wiser. Mentioning further strange words related to an ATM did not add anything to the knowledge base of the villagers.

When one has no idea of a thing, mentioning of one aspect does not give any more information on other aspects. Hint to the wise is enough. But that too works when something is of common, familiar or known background.

In his memoirs from his India visit around 630 CE, the Chinese traveler Hiuen Tsang refers to some islanders north of Sumātrā island, maybe the Anḍamān and Nicobār Islands, who lived only on coconuts. The reference seems to be to these island people. Prashastapāda mentions them in Vaishéṣhika-bhāṣhya and says that the people of southern India are as unaware of camels as these islanders of cows.

Be on the same page with your audience, team and people. Take them from the known to the unknown. Else, you can keep babbling about the unknown and they will wonder where you lost your marbles.

>> Communicate effectively.




And now the language aspects  -

Language notes:
न हि नारिकेल-द्वीप-वासिनः अप्रसिद्ध-गो-श्रवणात्ककुदादिमदर्थ-प्रतिपत्तिर्भवति
= na hi nārikéla-dvīpa-vāsinaḥ aprasiddha-go-shravaṇāt-kakuda-ādi_mat-artha-pratipattiḥ bhavati |

na = not.
hi = surely.
nārikéla = coconut.
dvīpa-vāsinaḥ = island-dwellers.
aprasiddha = not famous.
go = cow.
shravaṇāt = upon hearing.
kakudādimat = of awareness (mat) about bovine hump (kakuda) etc. (ādi).
artha = meaning.
pratipattiḥ = acquiring, gaining, knowledge.
bhavati = happens.



(c) Shashikant Joshi । शशिकांत जोशी । ॐ सर्वे भवन्तु सुखिनः ।

Wednesday, October 6, 2010

The coconut and berry people - नारीकेलसमाकारा

It is a general complain these days, that good people are not seen much. Kind of a lost breed. Scriptures maintain that humans have not evolved but degraded, with four quarters of good (sattva सत्त्व, dharma धर्म) in the first era of satya-yuga (सत्य-युग), then three quarters of dharma and good in tretA-yuga (त्रेता-युग), only two quarters in dwApara-yuga (द्वापर-युग). Now in kali-yuga (कलि-युग), we have only one quarter of goodness left.

No wonder we have all sorts of troubles in this yuga (युग), of increased speed of creation and consumption, but a very slow speed of satisfaction.

The essence of this, of decent people, of ladies and gentlemen as opposed to the wolf and the witch, is very nicely caught in an example from nature. This also shows that the problem of finding good people is not new! From Hitopadesha -

नारीकेलसमाकारा दृश्यन्तेऽपि हि सज्जनाः ।
अन्ये बदरिकाकारा बहिरेव मनोहराः ॥

nArIkela-samAkAra dRishyante'pi hi sajjanAH |
anye badarikAkArA bahireva manoharAH ||

good people are like coconuts and sometimes are [even] seen.
others are like berry, and enchanting from outside only.

What does it all mean?

Good people are like coconuts - hard from outside, soft and sweet from inside and are sometimes seen (rarely seen). There is a wonderful verse in Hindi on guru -
गुरु कुम्हार शिस कुम्भ है, गढ़ि-गढ़ि काढ़े खोट
अंदर हाथ सहाय दे, बाहर बाहे/मारे चोट
i.e. guru is a potter, disciple a pot, [guru] incessantly removes [deep set] flaws.
he supports from inside, but strikes outside.

Even the scolding of good people is only for your own good. They personally have no agenda, they may not even run to befriend you, but they wish well to all.

And others [bad people] are like berries - soft from outside, hard from inside and found everywhere. There are so many verses on evil minded people and to be careful of them, that one is surprised about either no one was paying heed and the advice had to repeated, or that evil intentioned people have always been a lot more. And the cause of most of this 'evil' is selfishness, pride, false attachment, ego.

Simple observation, great truths.





And now the language aspects of the shloka -

nArIkela = coconut
samAkAraH = those with similar, same shape
sama + AkAra = same shape
AkArAH = plural

dRishyante'pi = dRishyante + api = also seen
that is they are sometimes seen as well, not totally un-found, i.e. are scarce.

hi = for emphasis

sajjanAH = good people
sat + jana = good + person = good person
sajjanAH = plural
t of sat becomes j of jana due to sandhi rules

anye = others

badarikAkArA = those that are berry shaped
badarikA = berry
AkArAH = shaped

bahireva = bahiH + eva = from outside only

manoharAH = enchanting
manaH + hara = manohara
manohArAH = plural




(c) Shashikant Joshi । शशिकांत जोशी । ॐ सर्वे भवन्तु सुखिनः ।