Monday, April 25, 2011

Pluck the fruit after ripening - वनस्पतेरपक्वानि फलानि प्रचिनोति यः

वनस्पतेरपक्वानि फलानि प्रचिनोति यः |
स नाप्नोति रसं तेभ्यो बीजं चास्य विनश्यति ||


vanaspaterapakvāni phalāni prachinoti yaḥ |
sa nāpnoti rasaṃ tebhyo bījaṃ chāsya vinashyati ||

vanaspaterapakvAni phalAni prachinoti yaH |
sa nApnoti rasaM tebhyo bIjaM chAsya vinashyati ||


"One who plucks the unripened fruits from the trees, he doesn't get the juice of the fruit, and the seed is also destroyed."

This shloka of Vidura Neeti talks about patience in work. When we plant a tree, say of mango, it will take years for it to give fruits. When we have put in so much effort, and then we see the buds coming out, the flowers bloom, and see the first sight of the fruits. It is very important to keep patience now. We should not pluck the fruits before they ripen.

At the first sight of fruits of our effort, we may jump to start tasting it. But, let it ripen fully, so that not only it will taste better, it will give you seeds for future trees as well.

You can think of this as the last 5%. Most of us have this problem. The last finishing touch, the last mile, is where we give up. The runner, who looks back at the last meter (of the 100 meter dash) or who relaxes in the last stride may lose the race even if s/he was leading.

Large projects at enormous cost are sanctioned and by the end of it, the momentum goes down, and we start to 'wrap it up now' thus lowering the quality. We may drive across the country for 2000 miles without a problem, and just when we are 50 miles from home, we take it easy, relax our reflexes, and get a traffic ticket or worse, an accident.

This is all so evident in cooking. Even the last minute matters, you can't just take it off the stove sooner!

The arrow's momentum diminishes, be prepared for it. Keep yourself motivated till the end. Don't make the slip at the very end.



and now the language aspects of the shloka -

yaH vanaspateH apakvAni phalAni prachinoti, saH tebhyaH rasam na Apnoti, asya bIjam cha vinashyati |

वनस्पतेरपक्वानि = vanaspaterapakvAni = vanaspateH + apakvAni
vanaspati = vanaH + pati = lord of the forest = large tree
vanaspateH = of the trees

pakvam = ripe (pakvAni , plural)
a-pakvAni = unripe

फलानि = phalAni = fruits

प्रचिनोति = prachinoti = plucks, picks

यः = yaH = one who

स = sa = saH = he

नाप्नोति = nApnoti = na + Apnoti
= does not get

रसं = rasam = juice, essence

तेभ्यो = tebhyo = tebhyaH = their

बीजं = bIjam = seed

चास्य = chAsya = cha + asya = and its

विनश्यति = vinashyati = destroys, gets destroyed



(c) Shashikant Joshi । शशिकांत जोशी । ॐ सर्वे भवन्तु सुखिनः ।

Friday, April 15, 2011

The Lord is within us. अन्तर्यामी

The Lord is within us.

अन्तर्यामी = antaryAmI
= antar + yAmI
= inside + mover
= one that moves inside us.
= antarmadhye yamayati sva-sva-kAryeShu indriyAdIni niyojayati
= one that moves within [us] and engages the senses in their respective activities.
= supreme divine, the force of Life and beyond!

The Lord is within us.

antaryAmI is a very popular synonym for the Supreme Divine, Lord, God.

You don't have to search for the supreme divine, the force that runs the show anywhere outside. Just bow your head in humbleness and see it within you. It resides in all of us. Metaphorically as well physically. This magic of the body that runs so smoothly, 90% time without our specific instruction, is due to the force of life knowing intrinsically what to do! When we shed the curtain of ego we see it in us and everyone around us. That is the enlightenment in one word.

No institution, no appointed guards, no mediators, no guru-s or swAmI-s are needed. When you see that the Life Force is same in all of us, humans, animals, plants, when you see the oneness of it all, all negatives go away. Just like you don't hate your left hand and love your right hand, heck you don't even hate an injured or diseased body part, you feel all the more love and pity for it. Similarly, when you see the same force in all living beings, and then beyond that, you can only have love for all, no hatred.

Start seeing the force in you, and in all around you. Some may the force misdirected, strayed from the path of good deeds, hidden by the veil of ignorance. Help them. Not by giving them a membership card to a club, but liberating them with care and love.

Just like a movie lasts 90-120 minutes and then its 'life' is all gone, so are we here temporarily in this form. Soon the movie will be over. So for this short duration why hate anyone, why have ego?

See the inner-dweller and rejoice.
antar-yAmI

The Lord is within us.



(c) Shashikant Joshi । शशिकांत जोशी । ॐ सर्वे भवन्तु सुखिनः ।

Sunday, April 10, 2011

Straight path and crooked path - ऋजु-मार्गेण सिध्यतः


ṛiju-mārgéṇa sidhyataḥ
ऋजु-मार्गेण सिध्यतः

The unsuitability of accomplishing by complicated or crooked means, that which is achievable by simple or honest means.

The word ‘ṛiju’ means ‘simple’, as in easy. It also means ‘simple-hearted’, as in honest. The word vakra means ‘with bends, winding, crooked’. So we have to understand this at two levels.

When it is possible to do something simply and/or easily then it is not appropriate to do it in a more complicated and/or difficult way. Why catch the nose from behind the head? Why spend the extra time, energy and resource to do something with more difficulty or complication than necessary? Such complicated methods are only suitable to employ when the motive is to make some good amount of resource disappear without trace or reason. This wastage does not even get caught easily compared to the blatant ones that disappear in scams and scandals.


The second way to look at this is that when it is possible to do something honestly, it is not appropriate to do it by dishonest means. In general, we are guided by the ‘honesty’ thing. Whenever we do something dishonest, it keeps nagging us in the back of our mind. When someone starts a venture with the goal of ‘making lot of money’, it is a wrong goal. If the goal was just to make money, then we could employ any method, even illegal or unethical ones, even one for which we have no passion. But the general goodness in most of us makes us not take the blatantly dishonest path. Our goal should be ‘What good will come out of this venture for the customer, the people and the society?’ If there is a worthwhile answer to that question, then money will surely come with a little business sense.

The 100,000 shloka epic of Mahābhārata is summarized in 4 shloka-s at the end of the epic itself, and one of the four shloka-s has Véda Vyāsa saying – “With arms up in the air, I call out to people but no one listens. From following dharma (right conduct) you can get not only mokṣha (salvation) but also artha (wealth) and kāma (desires), then why not follow dharma?” ( ऊर्ध्वबाहुर्विरौम्येष न च कश्चिच्छृणोति मे । धर्मादर्थश्च कामश्च स किमर्थं न सेव्यते ॥ ūrdhva-bāhur_viraumyéṣha na cha kashchich_chhṛiṇoti mé, dharmārdarthashcha kāmashcha sa kimartham na sévyaté.)

Think of this from the society’s broader perspective, not individual narrow point of view. If everyone follows right conduct, things will be better for everyone.

So why does dishonesty start? Blame it on the ṣhaḍripu (six enemies) within us – kāma (desire, lust), krodha (anger), lobha (greed), moha (delusion), mada (pride) and matsara (jealousy). Greed – desire to have more than one deserves. Jealousy – comparison with others and getting discontent. Among people who are not fighting for mere survival, this is how it starts. This is how Rāvaṇa became what he became at the behest of his mother, who compared him with his cousin Kubéra, the celestial treasurer. Then he did penance for 10,000 years to get his almost invincible boon and created a menace that the universe had not seen before. He made the beings howl in terror and hence Shiva gave him the name Rāvaṇa – the one who made them cry.

Follow simplicity and honesty.


Language notes:
ऋजुमार्गेण सिध्यतोऽर्थस्य वक्रेण साधनायोगः
= ऋजु-मार्गेण सिध्यतः-अर्थस्य वक्रेण साधन-अयोगः
= ṛiju-mārgéṇa sidhyataḥ-arthasya vakréṇa sādhana-ayogaḥ

ṛiju = simple, straight.
mārgéṇa = by path (mārga).
sidhyataḥ = achievable.
vakréṇa = by crooked (vakra), winding path.
sādhana = means.
ayoga = unsuitability.



(c) Shashikant Joshi । शशिकांत जोशी । ॐ सर्वे भवन्तु सुखिनः ।

Monday, March 28, 2011

Mālatī Flower, Bee and Grass - मालती-गन्ध-गुण-विद्

mālatī-gandha-guṇavid
मालती-गन्ध-गुण-विद्

“The Mālatī-flower-fragrance-excellence-knowing-bee is not interested in darbha grass.”


Once a bee has known the fragrance of the Mālatī flowers, it does not have any more interest in grass blades. Once we know something of better quality, it is difficult to lower our standards. Another popular Hindi verse goes – “As the water of wealth grows, so does the lotus of desires, but when the water of wealth goes down, the lotus of desire does not go down again.”
( बढत-बढत संपत्ति-सलिल मन-सरोज बढि जाय । 
घटत-घटत पुनि ना घटे बरु समूल कुमलाय ॥ 
baḍhata-baḍhata sampatti-salila, mana-saroja baḍhi jāya ।
ghaṭata-ghaṭata puni nā ghaṭé, baru samūla kumalāya ॥ )

Think about a Mercedes or a Toyota, a Sony LED TV, a Canon SLR, a Bose speaker or an iPhone. We are talking about a quality in its own class. Once you get a taste of it, you cannot even look at other products.

We should realize that the world knows us by our work, deeds. Put full earnest effort in your deeds. It will give you the satisfaction of a job well done, it will be a source of joy to others as well.

Raise the bar on your own work. Does it delight your customers as much as a Sony or a Canon? Can you sell your computer program code on the street, if you are not already a product company? Does it have as easy a documentation as that of a DVD player? Or is it infested with ‘customized features’ that only a few in the team know in their head?

We should raise the bar on our quality and standard of work and taste. We should not remain content with hovering over grass leaves; sometimes rise all the way up to the heavenly fragrance of Mālatī flowers as well. Then you will not only get a high, you will give a high to your 'customers' as well.

Set your standards high.

Language notes:
मालतीगन्धगुणविद्दर्भे न रमते ह्यलिः
= मालती-गन्ध-गुणविद्-दर्भे न रमते हि-अलिः
= mālatī-gandha-guṇavid-darbhé na ramaté hi-aliḥ |

mālatī = variety of Jasmine flower.
gandha = smell, fragrance.
guṇa = characteristic.
-vid = knower.
darbha = the most common grass in India.
darbhé = in the grass.
ramaté = is interested. (enjoys)
aliḥ = bumble-bee, the big black one, not the little yellow honey bee; (technically, one with a sting like a bee or a scorpion)




(c) Shashikant Joshi । शशिकांत जोशी । ॐ सर्वे भवन्तु सुखिनः ।

Tuesday, March 22, 2011

Knowledge is the beauty - विद्या रूपं कुरूपाणां

विद्या रूपं कुरूपाणां, निर्धनानां धनं तथा |
निर्बलानां बलं विद्या साधनीया प्रयत्नतः |


vidyA rUpam kurUpANam, nirdhanAnAm dhanam tathA |
nirbalAnAm balam vidyA, sAdhanIyA prayatnataH ||

Knowledge is the beauty of the not-beautiful and wealth of the not-wealthy.
It is power of the powerless, and it is obtained with lot of effort.



Normal understood form of beauty is what meets the eyes. But that is only the visual aspect of it. There is much more to a person. Even a not so beautiful person is liked, sought after if they have knowledge. Hardly any of the great minds have been dashing Elvis Presley's or Hrithik Roshan's.

The one without wealth can actually earn wealth by his or her knowledge. That is what we all do at our respective jobs - get paid for our knowledge.

And all people in positions of power are not necessarily physically powerful. They are given the positions due to their knowledge, for example, the judge.

And you may win a lottery and become rich overnight, but not with knowledge. It takes a lot of time to acquire it, turn it into wisdom and be worthy.




and now the language aspects of the shloka -

विद्या = vidyA = knowledge

रूपं = = rUpam = beauty

कुरूपाणां = = kurUpANam = of the (-NAm suffix) ones not-beautiful (ku-rUpa) [plural]
rUpa = form, beauty

निर्धनानां = nirdhanAnAm = of the (-nAm suffix) those without (nir-) wealth (dhanam) [plural]

धनं = dhanam = wealth, money

तथा = tathA = and

निर्बलानां = nirbalAnAm = of the (-nAm suffix) those without (nir-) power (balam) [plural]

बलं = balam = power, strength

विद्या = vidyA = knowledge

साधनीया = sAdhanIyA = [is] attainable

प्रयत्नतः = prayatna-taH = by [-taH] complete/total/extra (pra- prefix) effort (yatna)



(c) Shashikant Joshi । शशिकांत जोशी । ॐ सर्वे भवन्तु सुखिनः ।

Saturday, March 19, 2011

Happy Holi!






(c) Shashikant Joshi । शशिकांत जोशी । ॐ सर्वे भवन्तु सुखिनः ।

Thursday, March 17, 2011

New book of Sanskrit Maxims in plain English.

Dear Practical Sanskrit lovers,
Thank you for your continued support, with an impressive following on the blog and Facebook. Your continued support encouraged me to think that Sanskrit and its wisdom still has taker. Seeing the popularity of the posts based on Sanskrit maxims, nyāyaḥ , I have compiled many of them and published in a print book form.

Shipping has started.


Please visit the website to order the book. You can read a sample of the book as well on the website or just scroll down in this page.

It is also critical to show your support for this book, since it attempts to make Sanskrit alive for modern context. It is book of practical wisdom that can be used by anyone in real life. Supporting this work, will be encouragement for future works as well that are in the pipeline.



You have loved the posts on this blog, now is the time to show your support in a manner that matters - tangibly.

There are many ways you can support -
  1. READ THE SAMPLE. And then when you like it,
  2. Buy a copy for yourself.
  3. Gift it to others. It makes a great birthday gift for young adults as well.
  4. Buy as a corporate purchase for your team. Bulk discounts available.
  5. Share the link - http://thinkingheartsonline.com/attitudeshift -  with friends and co-workers.
  6. Join and ask others to join the Facebook page.




Attitude Shift is now available on Kindle as well.
You can read Kindle E-books on various platforms, like PC, Mac, Blackberry, iPad, Android! Click here to download your Kindle App and enjoy Kindle books on your favorite device.

Buy Kindle e-book from Amazon UK.



Show your support where it counts.



(c) Shashikant Joshi । शशिकांत जोशी । ॐ सर्वे भवन्तु सुखिनः ।

Sunday, March 13, 2011

Perched Eagle does not move - अगच्छन् वैनतेयोऽपि



agachchan vainatéyo’pi
अगच्छन् वैनतेयोऽपि

Garuḍa (गरुड) , son of Vinatā (विनता), is the king of the birds, akin to an eagle. It has golden wings, and hence is also called Suparṇa (सुपर्ण) . Because of his speed, Lord Viṣhṇu (विष्णु) requested him to be his transport.


But even the fast Garuḍa (गरुड) would not have moved a single step, if it actually does not move, that is, while it is perched. It does not matter how fast you are, what talents and strengths you have, unless you use them. On the other hand, an ant moves all the time. Small as it maybe, “a moving ant can cover miles of distance, but a sitting eagle would not have moved even a foot.” ( गच्छन्पिपीलिको याति योजनानां शतान्यपि । अगच्छन् वैनतेयोऽपि पदमेकं न गच्छति ॥ = gachchan_pipīlikāo yāti, yojanānām shatānyapi ; agachchhan vainatéyo’pi padamékam na gachchhati )

If you do not use your power and ability, then you will not achieve anything, or impress anyone. “Even the mighty, without power is insulted. See how people trample the ash (of the formerly burning coal) with impunity.” ( बलवानपि निस्तेजाः कस्य नाभिभवास्पदम् । निःशंकं दोयते लोकैः पश्य भस्मचये पदम् ॥ = balavān_api nistéjāḥ kasya nābhibhavāspadam । niḥshaṅkam doyaté lokaiḥ pashya bhasmachayé padam ॥ Hitopadéshaḥ, Suhṛida-bhédaḥ 173 )

In Rāmāyaṇa (रामायण), Rāma (राम) prayed to the sea for three days to give way to him, but the sea did not. Rāma (राम) told Lakṣhmaṇa (लक्ष्मण) that while mercy suits the powerful, no one acknowledges unless you express your power.

Unless you take the first step, the journey does not begin. No amount of wishing or planning will take you any closer to success, unless you take the first step. As soon as the hare dozed off, the tortoise effectively started to win. Edison said that success is 1 percent inspiration and 99 percent perspiration. Sweat it out. Work on your plan once you have planned your work. Journey starts with a step.

Use your powers. Take initiative.

Language notes: 
अगच्छन् वैनतेयोऽपि पदमेकं न गच्छति ॥ = agachchhan vainatéyo’pi padamékam na gachchhati

gachchan = गच्छन्  = going
pipīliko / pipīlikaḥ = पिपीलिको / पिपीलिकः  = a male ant (the large black one)
yāti = याति = goes
yojanānām = योजनानां = yojana (a measure of distance, various values, the most common being 9 miles)
shatānyapi = शतान्यपि = shatāni + api = hundres + also/even

agachchhan = अगच्छन् = while not going.
vainatéyo’pi = वैनतेयोऽपि = vainatéyaḥ (son of Vanitā, Garuḍa, akin to an eagle) + api (also).
padamékam = पदमेकं = padam (step) + ékam (one).
na = न = not.
gachchhati = गच्छति = goes.





(c) Shashikant Joshi । शशिकांत जोशी । ॐ सर्वे भवन्तु सुखिनः ।

Tuesday, March 8, 2011

Untimely done is not even done - अकाले कृतम्

Untimely done is not even done

akālé kṛitam
अकाले कृतम्


Disasters like the Bhuj (2001) or Lātūr (1993) earthquakes, Bihār or Karṇāṭaka floods (2008-9), Indian Ocean tsunami (2004), Hurricane Katrina (2005) or the Chilé mine disaster (2010) to name a few, make it amply clear that in times of need, the need is for timely deed. The rescue, aid and rehabilitation, all need to happen before it is too late for the victims. Something done late is as good as not done at all. Incidentally, the World Bank approved $220 million of loan for the Bihār flood of 2008 on 12th January 2011. A full three years later. What timing! While the grass grows, the horse starves.

An ideal charity is one “that is given to a worthy and needy person who cannot return favor and is given in the right place and time” (Bhagavat Gītā 17:20). Who has the need, where is the need and when is the need –are all critical to helping.

Timely effort is essential. If you are a product company, you have to reach the market before time. If you are a student, you have to reach the bus stop on time to catch the morning school bus. If you are late, you might as well have slept off a little longer that day! Plan out beforehand, or else plan to work overtime, but there is not much point to reach when the party is all over.

If you are a manager, help an employee succeed before he or she fails. Set them up for success. Do not wait until the yearly review, when it is too late to improve. It is not much help to give incentives after the employee resigns, or trying to fix performance after you get fired.

Do not delay. Timing is of essence.

Language notes:
अकाले कृतमकृतं स्यात् = अकाले कृतं-अकृतं स्यात् = akālé kṛitam-akṛitaṃ syāt.

akālé = untimely.
kṛitam = done.
akṛitaṃ = not done.
syāt = is (perhaps, maybe)

The full shloka from Bhagavat Gītā 17:20 -
दातव्यमिति यद्दानं दीयतेऽनुपकारिणे ।
देशे काले च पात्रे च तद्दानं सात्त्विकं स्मृतम् ॥
dātavyamiti yaddānam dīyaté’anupakāriṇé ।
déshé kale cha pātré cha taddānam sāttvikam smṛitam ॥





(c) Shashikant Joshi । शशिकांत जोशी । ॐ सर्वे भवन्तु सुखिनः ।

Friday, March 4, 2011

Blind men and the Elephant - अन्ध-गज न्यायः

Blind men and the Elephant

andha-gaja nyāyaḥ
अन्ध-गज न्यायः

This popular nyāya has traveled the world over. Several blind men are feeling an elephant and describing their truths. While the one touching the trunk thought of it as a banana tree trunk, one touching the ears thought of it as a large hand fan, one touching the legs thought of it as a pillar. The one touching the stomach imagined it to be a wall and the one touching the tail said it was a snake. They all were correct, but only partially. And even if they combined their truths together, they would never succeed in getting the whole truth. It was not a wall and a snake and a fan and a pillar. It was an elephant.


If you look at the human body, it is made of various systems like the circulatory, respiratory, skeleton etc. but the body is more than just these systems. And you are more than just the body or your title and position. Get the big picture. The whole is more than the sum of the parts.

We usually have only partial truth, even though it appears to be absolute. Others have their own. The big picture is very important to understand the complete truth. People see according to their own capability.


Leaders need to be able to see the big picture and pass on the vision. A true leader is one in whom the team trusts enough to buy in his or her vision, even if they do not see it thus. When the leader sees an elephant, the team sees it as well, in the eyes of the leader – beyond their wall, pillar, snake and fan.

Keep the big picture in mind.




and now the language aspects -

अन्ध-गज न्यायः = andha-gaja nyāyaḥ

andha = blind.
gaja = elephant.




(c) Shashikant Joshi । शशिकांत जोशी । ॐ सर्वे भवन्तु सुखिनः ।