Showing posts with label father. Show all posts
Showing posts with label father. Show all posts

Sunday, November 13, 2011

Qualities are respected everywhere.

Some people are born great, some achieve greatness, and some have greatness thrust upon them. But the real respect and greatness comes from one's own deeds. 

Yes, there were times, and in some countries still, when you inherited your father's chair. Even in England, around the time of the World Wars, there were as many as about 20% MPs who were related, uncles-nephews, father-sons etc. Now it is down to single digits.

And, yes it still happens in India's movie industry, politics, and businesses. Be it the Kapoor dynasty in the movies (is it their family business?), or the Nehru/Gandhi family (is it their family business?) or the Ambani-s (yes, it is their family business, but why do they keep fighting after the father died?). People know exactly who is a good actor, leader or business person. And we have seen that happen in US politics too. And people know exactly who is the good one.

Some day it was a birthright, now a days it is called networking. people go to elite schools and colleges not because they have greater education, but a much better networking.

But, legends are not made because of their fathers, or fathers-in-law. They are made by their own deeds. You can have the best networking, but at the end it is your own actions that will make you great. Networking, lineage etc are only helpful instruments on the way, but the success, name and fame depends upon your own deeds.

Lord Krishna (Vaasudeva, वासुदेव ) is worshiped by almost  billion people, but no one worships his father (Vasudeva, वसुदेव ). Rama (raama, राम) is worshiped, not his father Dasharatha (dasha-ratha, दशरथ).

Qualities are respected everywhere, father's dynasty is meaningless.
People bow to Lord Krishna, not to his father.

guṇāḥ sarvatra pūjyanté, pitṛivaṃśho nirarthakaḥ |
vāsudévam namasyanti, vasudévam na mānavāḥ ||
 
guNAH sarvatra pUjyante pitRivaMsho nirarthakaH |
vasudevam namasyanti, vasudevam na mAnavAH ||


There is another verse that goes - The best attain fame by their own name, the medium by their father's name, the average by their mother's name and the worst by their father-in-law's name!




And now the language aspects -

गुणाः = guNAH = qualities

सर्वत्र = sarvatra = everywhere (sarva = all)

पूज्यन्ते = pUjyante = are worshiped, respected

पितृवंशो = pitRivaMshao = father's lineage
pitRi = father (from which comes pater, padre, father etc.)
vaMshaH = lineage. (due to sandhi it becomes vaMsho)

निरर्थकः = nirarthakaH = one (-kaH) without (nir-) meaning (artha)

वासुदेवं = vAsudevam = to the son of vasudeva = to kRiShNa

नमस्यन्ति = they bow, salute (respect)

वसुदेवं = vasudevam = to vasudeva (kRiShNa's father)

न = na = not [worship]

मानवाः = mAnavAH = humans





(c) Shashikant Joshi । शशिकांत जोशी । ॐ सर्वे भवन्तु सुखिनः ।

Sunday, June 20, 2010

Dear father, thank you - अन्नदाता भयत्राता

During my long stay in the US, I learned one thing. You don't have to take any 'nonsense' from anyone, even if they appear elder to you by a margin. You could simply say 'You are not my dad!' and yet there was a time when it took a village to bring up a child.

Now, the whole responsibility of raising a kid is on the dad, maybe even a single dad! How times change. And if you have a same-gender relationship, ahem, then who is the dad?

It has always been maintained, that karma कर्म, deeds, are all important. So, even if one contributes the genetic code for you, that is only one aspect of being a father, the biological father. But what about the roles and duties of a father? Can we define a father based on that?

chANakya चाणक्य says there are five types of father, yet another source, the brahmavaivarta purANa ब्रह्मवैवर्त पुराण says there are seven types of father. Some of their types are common. Yet other sources say thirty one types. We will just see the seven types for brevity and simplicity sake.

All of them have the basis of birth common to them, but what type of birth?

Giver of food (anna-dAtA अन्नदाता)

Food is life. Without food, no one can survive. Mother gives food in early years, but after that it is the father's role to provide the proverbial bread on the table. And even in early months, father provides for the mother. Anyone who provides for you, maybe in times of need, or a foster father, is like a father. Give him the respect a father deserves.

Remover of fear (bhaya-trAtA भयत्राता)

Fear is like death, you die every moment of fear. And if the fear is real, then the danger is real. One who removes the fear or the cause of fear has given you a new birth, another chance to live on. Such a caring person is also like a father and deserves all the perks of being a father, for being a protector.



Giver of daughter (kanyA-dAtA कन्यादाता)

There is a saying, 'child is the father of man.' What it means is that child comes first, father next. It is the child that makes a man into father. So, the child gave the title 'father' to a man. In that sense the child gave birth to the (concept of) father (for a man).

Man is reborn in the child. And how does one get a child? The most sacred of the 16 ceremonies of life is the marriage. This is the institution, bond that brings forth new life, and provides a home, prepares the new generation, gives new citizens to a nation, ... and what joy of this mortal world to have a beautiful, wise, skilled wife for a life partner to take care and share in the material and spiritual joys and sorrows? It is like a new life!

And how is this possible? By the man who gave his daughter to you. In giving you a good woman, he has given you the best of all charities you will ever get. Hence, kanyA-dAna कन्या-दान, or giving of a daughter in wedding is considered the highest of dAna दान, for it is the basis of someone else's home.

Such a giver of a second life, the father-in-law is also worthy of being respected as a father.

Giver of birth (janitA जनिता , janmadaH जन्मदः )

And of course, the literal sense of the meaning, the biological father, one who gives half his genetic code, and enables this biological, actual life on this planet. He sure has done the most important or the most initial of duties and is the father.


Giver of mantra मन्त्र (mantra-dAtA मन्त्र-दाता)

This applies on the spiritual growth path. mananam trAyate iti mantram मननं त्रायते इति मन्त्रम् - that which when meditated upon liberates, rescues is mantra. And the rescuer is already considered as father (remover of fear). mantra मन्त्र is a secret 'weapon', and giver of such important aide in life is a guru, and is also considered as a father.

Giver of knowledge (j~nAna-dAtA ज्ञानदाता)

The teacher, preceptor, guru, guide one who gives knowledge is also like a father, for knowledge enables all other things. Knowledge esoteric or worldly - both are important. knowledge is power, the power of knowing the right from wrong, good from bad, success from failure, friend from foe, ... giver of knowledge, wisdom has given you a very precious thing, that can change your life.

Giver of education (upanetA उपनेता)

upnetA उपनेता is one who does the sacred thread ceremony. The thread ceremony is considered the start of education, brahmacharya ब्रह्मचर्य, scholarship, student life and is one of the important 16 ceremonies of a person. It is considered second birth, a spiritual birth, the first one being a physical birth. One who has had the thread ceremony is called dwija द्विज (twice born). A similar but rudimentary ritual is that of 'born again' in Christianity.

Elder brother (jyeShTha-bhrAtA ज्येष्ठ-भ्राता)

Elder brother is considered like a father. And manusmRiti मनुस्मृति adds that an elder brother who performs the duties of a father, should be treated like a father.

In this post, I have kept the Sanskrit shloka part at the end. It seems there were those who get intimidated by the shloka at the front. and if it seemed the script was unreadable, who knows how hard the post maybe. so, let us see if it is less frightening this time. please let me know how you like the new format.

And now for the shloka-s -




anna-dātā bhaya-trātā, yasya kanyā vivāhitā ।
janitā copanetā ca, pañcaite pitaraḥ smṛtāḥ ॥

अन्नदाता भयत्राता, यस्य कन्या विवाहिता ।
जनिता चोपनेता च, पञ्चैते पितरः स्मृताः ॥


anna-dAtA bhaya-trAtA, yasya kanyA vivAhitA ।
janitA chopanetA cha, pa~nchaite pitaraH smRRitAH ॥

--------

kanyādātānnadātā ca jñānadātābhayapradaḥ ।
janmado mantrado jyeṣṭha-bhrātā ca pitaraḥ smṛtaḥ ॥

कन्यादातान्नदाता च ज्ञानदाताभयप्रदः ।
जन्मदो मन्त्रदो ज्येष्ठभ्राता च पितरः स्मृतः ॥


kanyAdAtAnnadAtA cha j~nAnadAtAbhayapradaH ।
janmado mantrado jyeShTh-abhrAtA cha pitaraH smRRitaH ॥


[Last edit: 19 Jun 2011]




And now the language aspects of the shloka -

anna-dAtA = giver of food
anna = food, cereal, grain
dAtA = giver (dad root, to give)

bhaya-trAtA = rescuer from fear
bhaya = fear
trAtA = rescuer, savior

yasya = that whose (yaH = that who)
kanyA = daughter

vivAhitA (adj) = (one has) married
vivAha = marriage

janitA = giver of birth (mother is jananI)

chopanetA = and doer of sacred thread ceremony
cha + upanetA = and + doer of upanayan ceremony, preceptor, guru

cha = and
pa~nchaite = these five
pa~ncha + ete = five, these

pitaraH = fathers

smRRitAH = said, remembered

------

kanyAdAtAnnadAtA = kanyA-dAtA + anna-dAtA
giver of daughter (and) giver of food

j~nAnadAtAbhayapradaH = j~nAna-dAtA + abhaya-pradaH
giver of knowledge (and) giver of fearlessness)

janmado = janma-daH = giver of birth

mantrado = mantra-daH = giver of mantra

jyeShTha-bhrAtA = elder-brother



(c) Shashikant Joshi । शशिकांत जोशी । ॐ सर्वे भवन्तु सुखिनः ।

Tuesday, January 12, 2010

The four enemies in the family - ऋणकर्ता पिता शत्रुः


debt giving father is enemy, and mother of loose character.
a beautiful wife is enemy, enemy is a foolish son.

RiNa-kartA pitA shatrur_mAtA cha vyabhichAriNI |
bhAryA rUpavatI shatruH, putraH shatrur_apaNDitaH ||

ऋणकर्ता पिता शत्रुर्माता च व्यभिचारिणी ।
भार्या रूपवती शत्रुः पुत्रः शत्रुरपण्डितः ॥


the king sudarshana, in the preface of hitopadeshaH, out on a stroll had heard two shlokas that set him thinking about the foolish, young, wealthy and powerful sons. after all he had to leave the kingdom to them one day!

debtor father
father is one who protects, shelters, helps in growing to full potential, guides.
in mahAbhArata, when the yakSha asks pANDava prince yudhiShThira - "who is more bearing (patient) than the earth, higher (greater) than sky, more than grass blades and faster than wind?" and yudhiShThira says - "mother is more bearing (patient) than earth, father is higher/greater than sky, worries are more than the grass blades and the mind (manas, imagination) is faster than the wind."

such is the role of the father. we feel protected, secure, in good hands with father. on his shoulder, or holding his finger, or going to the market, using his cycle/bike/car/phone for the first time, ... what all memories we make!